Why I Won't Strike: Second Draft

Okay, here's my second draft. I'd appreciate feedback! Feel free to send this to anyone else that you think might have thoughts on this topic. (The first draft is the post immediately preceding this one.)

Funding education is the primary way in which we as a people collectively invest in our children. While everyone is willing to invest in their own education and their own children's education, our fiscal policies betray how little other people’s children are valued; for a budget is surely a moral document, setting forth those things that we deem worth investing in and those we begrudgingly allow to pick up the crumbs which fall from the table. Children are politically and economically weak and vulnerable, and the machine that drives our policy is at best indifferent (but more often hostile) to the needs of a demographic that doesn't vote, pay taxes, or contribute to political campaigns.

That is why I am a teacher. In a world where children receive a clear message that they are not valuable to society at large, my hope is that my presence, my work, and my care for my students communicates to them that one person, at least, does value them and has chosen to link my life and my fortunes to theirs. The ethos of the teaching profession is a frank rejection of the prevailing culture’s assumption that our career paths are determined first and foremost on the basis of economic factors, since all of us have a degree of training and education that would qualify us for a substantially higher pay scale in the private sector. A teacher’s salary does not represent fair compensation for services rendered, for if it did, we would surely be paid far more. Instead, our salary allows us to spend our time in the classroom with our students rather than being forced to go out and find other employment to provide food, clothing and shelter for ourselves and our families. This stance makes us vulnerable, for the powers that be know that a people driven by compassion for those they serve will not readily forsake those served for their own economic self interest. Our willingness to forego a higher paying career for the sake of our vocation opens us up to be taken advantage of by those who are counting on our unwillingness to abandon our students.

So, how are we to respond when our vulnerabilities are exploited? One option is to call their bluff, and walk out on our position, forcing those who hold the purse strings to meet our demands or lose our services. This option is an attempt to turn an inherently weak and vulnerable position into one of strength; to use threats and power to force others to our will. If we take this path, we offer validation to those who operate under the presumption that might makes right by adopting their methods as our own.

I will not take this path. It is true that our children are not valued, and they are left weak and vulnerable to those mercenaries in power whose influence is available to the highest bidder. By virtue of my education and socio-economic status, I have access to the benefits that the system holds out to those as fortunate as I have been. My students do not have the options that I have. I choose, therefore, to throw in my lot with my students, to let their fortunes be mine, to give up the level of control over my own life that society offers to me and instead subject myself to the caprices of the powerful. I will raise my voice to decry the injustices that marginalize my students and their families, but I will not abandon my students when those same injustices throw my life into the same kind of uncertainty that is their daily reality. I am a teacher, and my professional life is lived for the sake of those I serve. Though they are despised by society, I honor them, and to the extent that I am able to join them in their suffering, I receive it as an honor that the world at large cannot recognize, but which is of greater value than any concessions that can be won by the threat or enactment of a strike.

- "If might is right, then love has no place in the world. It may be so, it may be so. But I don't have the strength to live in a world like that..."